The “alpha dog” is an english “alphago” audio translation. The victory of the alpha dog over the top national players in china, japan and korea has become an old story. However, the story of this article begins from another angle. The author learned by accident that alphago's “go” is a japanese-language chess game, and then placed chinese “geo” in online google translation, with japanese “sweet”, which reads “love dogs” and “igo” in english. The word “alpha” is greek and means “first” and “go” is the pronunciation of japanese chess. It was just a national populist of china before it reached japan (about the 7th century). With the recent rise of japan's economy, the influence of japanese on contemporary civilization can be seen only in the west of the term “single”。
It's an inspiration that's coming out of the "face of the world" to the "face of the word."
In the late nineteenth century, “fashion painting” entered europe, and a group of artists who tried to transform european classical paintings, such as gauguin, cézantine, van gogh, monay, etc., in particular van gogh, learned to learn from the images, colours, lines of fractal painting, thus boldly using them for their own painting practices, thereby changing the artistic traditions of europe. The original english version of hiroshige, published by taschen, köln, germany, focuses on " the greatness of gogawa " (formerly known as ando guang). The famous edo vision is a long and elaborate work of late age, with a total of 120 maps depicting the edo landscape, the landscape and the human mood. The performance and influence of the famous edo vision have reached the peak of the world's landscape. Van gogh's painting of the " flowered plum tree " , " the bridge in the rain " , etc。
The literature is similar. It is a fact that recent japanese literature benefits from europe. But when japanese literature is translated into europe, it also affects european literature. In a state of the metro, ezra bond, who was born and settled in england, has a poem in two lines:
The application of these faces in the crowd
Petals on a wet, black hard.
It's a strange face in the crowd
A wet piece of petal on a black branch
According to the test, the poem, first in 30 lines, and then six months later, the poet felt too loose, down to 15 lines, or too loose. One year later, thanks to the two lines of the phrase, it became a famous poem in the history of english poetry. The inspiration of the phrase comes from the five words of tangse, which are not self-righteous. The japanese cultural history of yemu tsai believes that the phrases were around the end of the antotle mountain era and earlier in edo (i. E. The late 16th to early 17th centuries), featuring “silentness” as an expression of the unique form and aesthetic achievements of japanese poetry. Western scholars have also argued that the platinum of the pinetails affects not only “images” such as bond, but also “falls” such as ginsberg。
As a result of the recent export of japanese literature and literature, its cultural influence is greater than that of chinese culture and chinese, which is older than japanese culture and japanese. Recently, the head of the english department of the university of dong wu, taiwan, tsai yuan, published a sample of his cambridge high-level learning dictionary in the english language report, saying that western knowledge of zeng or zheng was not exported from china and han, where zheng was born (the buddhistism of china), but from japanese. The 13 english words in this dictionary on zen are derived from japanese and are “systemic”. The japanese word “zen zen” entered english in 1727, two centuries before the chinese word “zen chan”。
Reference provided by the japanese cultural “withic”
Rather than speaking japanese, which affects english more than chinese, it affects chinese more than english. The late qing dynasty and the xinhe revolution are all relevant to japan. Japan claims that the great asia began and was founded on defeating the qing empire. Japan, however, has provided two very important forces for change and renewal in china: one was represented by huang xing sun and the other by a new cultural movement. The former, which overthrew the feudal monarchy for more than 2000 and created the first republican government in asia, opposed the old culture and promoted mr. “mr. Al-sai” to participate in the opening of a new era of chinese culture. Behind these two important forces is the influence of japanese on chinese。
The influence of chinese-speaking confucian civilization on east asia (and south-east asia) was all-encompassing. There is almost nothing to be done from the word to the object, from buddha to painting to architecture, from dress to tea. From today's perspective, han culture is the most far-reaching and far-reaching of japan's influence, except for buddhism, which may be chinese. From the 9th to the 11th centuries, japanese have completed the adaptation and creation of a pseudonym (japanese scholars do not consider japanese and chinese to be the same), and more than 2,000 chinese characters have been used so far. In the 19th century, japanese is back in chinese. The book the chinese-language foreign dictionary, published by shanghai words press in 1984, contains over 10,000 foreign words. In the article “c”, for example, there are nearly 200 foreign words and 36 foreign words in japanese. These words, like passengers, pets, abstractions, publications, virgins, creations, irritation, hypnosis, illusions, etc., are well known and widely used today and are not derived from chinese (at least not modern chinese). In addition to buddhism, many of the foreign words of the near past have died, while the japanese foreign words are alive. These japanese words are the original japanese words, such as “interview” (the japanese voice is minarai), and the japanese translation, such as “indirect” (the japanese translation is the english translation). These two types of terms are most translated in english. To that end, japan's recent contacts with and acceptance of western civilization have been of greater use than china in modern knowledge and modern civilization。
In the history of the development of chinese vocabulary, there are two waves of foreign terminology: one wave of chinese (from the 1st to the 7th century a. D.) buddhist vocabulary, and the next wave of nearly modern (from the late nineteenth century) japanese, english (including french, german, russian, etc.). The latter wave of foreign words, such as english in computers and modern technology, such as japanese in animation and modern lifestyles, still continues. The protection of national languages is the cultural policy of any modern state. But whether the change of “others” or the renewal of “others”, adaptation to change, rather than retrogression, and a return to hope, should be the norm and the path to social development. Japan, which is also part of east asia, has provided an experience and a reference for later generations in a series of cultural “gravels” that began in recent times. From china's history and contemporary perspective, china's culture and civilization during the period of china's ancient times (hantang song), moving eastward to japan through land and sea, and westward along the silk road, should also be seen as such; today, with the rapid development of the chinese economy between the end of the last century and the irreversibility of globalization, the spread of chinese culture, modern chinese for more people to know and use, has gradually begun to become a phenomenon。
