In autumn and winter, a number of people started hoarding a variety of nutrients, and among the many good things, one of the foodstuffs that has been branded as `golden-for-gold' since ancient times, is tanhi. A lot of people may be a little strange about the name, but it's much more familiar with the "37" or the "37" old saying。
Tanji (also known as xxxvii) is the dry roots and roots of the thirty-seven five-gauge plant, which is mainly produced in mount yunanan and is thus often known as mansan thirty-seven. Its medical history can be traced back to ming dynasty, where lee tsai-jin has documented in the "bleeding scabbles" in the "bleeding scabbles, bleeding scabbles, bleeding, chewing, or bleeding, ending the bleeding " , which demonstrates its excellent performance in the field of living haemorrhage。
Living haemorrhage and oeding are one of the core functions of the field. For working people who sit on a regular basis for extended periods of time, the long-term maintenance of the same position can lead to a lack of circulation of blood in the lower limbs, as well as to an acidic and numbing of the legs, and to take 1 to 2 grams of field powders per day and flush them with warm water, which can help to promote blood circulation and alleviate discomfort. On the other hand, the pain of the neck and hip, which is common to the elderly, can also help to alleviate the pain caused by the inflammation of the haemorrhage. In addition, female friends who have haematological bruises and drink tea with seven flowers in the field three to five days before the menstruation can effectively alleviate abdominal pains during the menstruation period and haemorrhage。
In addition to active blood pain control, many are not aware of the effect of re-blooding. The difference is between the seven in the field and the seven in the field: while the seven in the field tends to be splattered with live blood, the seven in the field, which is processed by means of cannons such as steam and boil, is better at feeding blood. In the case of persons with low post-natal health, yellow colour and cold feet, one or two times a week of chicken, red dates and pharmacological soup in the lined fields can help to improve their health. Modern studies have also confirmed that the presence of more than three or seven sugar ingredients in the seventh field can contribute to the growth of bone marrow stem cells, increase the number of red cells and fundamentally improve the problem of gas blood deficiency。
In the case of the preservation of cardiovascular health, the role of tan seven is also not negligible. The 3 or 7 soap contained in the field is the main active ingredient, which expands the blood vessels, reduces blood mucousity and reduces the formation of blood bolts, thus helping to maintain the stability of blood pressure and blood resin. The mid-aged and middle-aged people, who insist on a daily diet of seven powders in the field, are able to prevent, to some extent, the occurrence of cardiovascular diseases such as sclerosis and coronary heart disease. It is important to note, however, that taji is only a means of feeding and that he/she is not a substitute for formal treatments such as depressants and lipids, and that patients with cardiovascular diseases must be fed under the supervision of a doctor。
Finally, there are some concerns to bear in mind. First of all, pregnant women are absolutely not allowed to eat in the field because of the effects of their active haematosis, which may affect the stability of the foetus; women during menstrual periods should also avoid eating in order to increase their bleeding; moreover, they should not over-eat their consumption, which is normally contained in 3 to 5 grams per day, and may lead to symptoms such as fire, nausea, vomiting, etc. In selecting tanan, it was recommended that priority should be given to formal products from yunnan mountain, and that the crop should be balanced, non-savoury and impurity-free, avoiding the purchase of counterfeit and hypocritical products。
As a pharmacological congenial good, the efficacy and effect of ziji fit the daily subsistence needs of the population, but it must be consumed in a way that allows it to achieve its greatest value by taking into account its own circumstances and scientifically rationally。
