The word “hearing” is common today, but the term “smart” is common. But if the word goes back to its roots and goes back to shin of han-hyun of the east, the secret of the word is far from as simple as modern people think。
Words and words say, "hear." from the ears, the sound of the sound." in six words, the amount of information is extremely rich. In his notes on speeches, the qing dynasty further explained: “the zoneer, the zhao. Hearing is governed by two voices.” the so-called “two voices”, which are the same as the “hearing” mother of the so-called “detection”, in which the ancients reveal the intrinsic connection between the two words. The word “detect” shows the essence of “hearing” — not just hearing, but hearing, hearing and discerning。
Now look at the font. The word "hear" comes from the ear, and that's where it's based. The old man called hearing sensitivity “hearing”, which goes hand in hand with the “hearing” record in sang-suk hongfan. The word "hearing" is also used in "the outsider" — the ears can be called "hearing". In the ancient cognitive system, “hearing” is first and foremost the soundness of hearing and the first gateway to human contact with the world。
However, the key to unlocking its deep mystery is the word “single” in the right half of the word “hearing”. In the gold text, the word “single” is made up of “crickets” (i. E. Windows) and “hearts”, meaning that “the inside is a window, the heart is bright and the truth is known”. When the word “heart” is combined with the word “heart”, it is written in the words of the words: listen, hear and understand. In other words, it is not enough to hear, but to be “aware” after hearing — that is the real meaning of “hearing”。
I. Elective: a “hearing” word, semi-hearing philosophy
The best thing about the word “hearing” is that it completed a “cognitive upgrading” from the sense to the mind。
In grammatical terms, “hearing” is both acoustic and acoustic. "ear" expression, which indicates that it is hearing-related; and "polythetic" — which is both pronunciation and abbreviation — means that the ears are empty and sensitive. But the deeper point is that the “single” itself contains a “heart” component. "kop china" explains "hearing" as "from the heart." hear, hear, hear, hear, hear, hear。
That is precisely the wisdom of ancient writing: they are not content with the “good hearing” that keeps the “hearing” at the biological level, but rather the upgrading of it to a mental ability. The spring and autumn spectacular five words said: “hearing, hearing, hearing, hearing, and judging.” the word “thinking” brings the word “hearing” out of the ear into the brain and into the mind — not only hearing things, but also examining the meaning of it。
The words "hears can't hear and hear", the words "hears can't be heard", the words "hearing can't be deceived", and the words "hearing" given by the first qin sons, have long gone beyond hearing and become a wise quality to discern and see the truth. From “hearing” to “seeing”, from “hearing” to “aware” — a word of “hearing” — gives a complete picture of the deep understanding of the human cognitive process of the ancients。
From ear to heart: the "cognitive upgrading" password is hidden in the chinese word
If the term “hearing” is meant to mean “hearing”, then the definition given in the narrative “seeing also” completes the leap from “hearing” to “ming”。
What's zoo? The commission says that the term “detector, zoe” — the meaning of “覈” — is to test and verify. In other words, “hearing” is not just passively receiving sound messages, but rather is proactive in examining, identifying and judging. When the ears hear, the heart lies, the watch and the heart. That is the very essence of “hearing” as a quality of wisdom。
This is derived from the term “hear and see”. Zhou yee ding said, “being smart and smart.” the word hearing sensitivity is “hearing” and the word vision is sharp. But the ancients never confined themselves to the senses. The words “hearing” “ming” in books such as monkoi, no longer refer to the smartness of the eyes and ears, but rather to the sensitivity of the mind. The handei-journ called illum “a child of four sizes, with a clear ear, with a human face, with a holy heart” — a man who has a clear ear, can be a sage。
More interestingly, the ancients link “hearing” directly to “scheming”. Sang-soon hong fan says five things: “prophets, cynics, visions, hearing, wisdom”; and the corresponding result is “philosophy, wisdom, wisdom”. Hearing, it leads to “guilty” — planning, strategy, wisdom. A man who hears and sees clearly can make the right judgement and decision. The cognisance of the ancients is clear and deep: listening to conspiracies。
The depth of the “detection”: hearing, seeing
Today's people say that “smart is wrong”, as if “smart” is sometimes a burden. But going back to the word “hearing”, we will find that what the ancients call “hearing” is never an opportunistic little cleverness, but a cognitive virtue。
The “hear” is based on “ear” — a modest gesture inherent in itself. The ears are for listening, not for speaking; they are for receiving, not for expressing. There's a cloud in "the ghost valley": "the wise, the hearing." acoustics are listening to truth and discerning truth and falsehood — which requires a person to remain open and listen first, rather than stubborn。
At the same time, the term “heart” ends with “heart”. The thousands of voices heard will eventually light up through the inner “windows” to identify and understand. This cognitive path from the outside to the inside and from the hearing is precisely the most valuable wisdom of the ancient chinese — not content with superficial access to information, but in pursuit of deep insight and understanding。
"the king's hearing is deaf and his hearing is clear." king chuhuai “hears no hearing” — not deaf ears, but unable to see what is right and what is not true and not to tell what is true. A monarch's “not hearing” is enough to die. As can be seen in the minds of the ancients, “hearing” is never just a small matter of personal upbringing, but a great wisdom about the fate of the nation。
Iv. Smartness is wrong? The ancients have written the answer to it
Proceeding from the word “hearing”, we see not only a symphony of a chinese word, but also a condensed ancient chinese doctrine of understanding — hearing, hearing, understanding, hearing, mind, mind. The answer to “how to know the world, how to distinguish between truth and falsehood, how to act intelligently” was written by the ancients more than 2,000 years ago in this ordinary chinese word。
Every time we write the word “hearing” today, we are actually having a conversation across time and space with ancient wisdom. By reading the word, you can read the deepest promise of chinese culture to “smart” — not in haste, not in rhetoric, but in ears, in minds, in windows, to identify the clearest heaven. This is the real "hearing"。
